Shri Ram Bharat Dialogue

Shri Ram Bharat Dialogue

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Shri Ram Bharat Dialogue –Muni and Janakji, including the assembly, listened to the oath of Sri Ramachandraji (were stunned). No one is able to answer anyone, everyone is looking at Bharatji.

Bharatji saw the gathering under the inhibition. Ramabandhu (Bharatji), with great endurance, and looking at the times, handled his (swaying) love as if Vindhyachal was stopped by Agastaji.

Hiranyaksha in the form of mourning (of the whole assembly) took away the earth in the form of wisdom, which was the vagina (generating) of the world in the form of a great virtue. The huge Varaha (Varaha Rupa Bhariya) of Bharatji’s conscience (by destroying Hiranyaksha in mourning) saved him without hard work!

Bharatji bowed and bowed his hands to everyone and pleaded with Shri Ramchandraji, Raja Janakji, Guru Vashisthaji and the saint-saint and said- Today, I will forgive this very inappropriate behavior. I am saying a harsh (indignant) word with a soft (small) face.

Then he remembered the beautiful Saraswati in his heart. He came to Manas (from Manasarovar as his mind) and came to his mouth. Bharati’s voice, with a clear conscience, religion and policy, is beautiful Hansini (similar to the one who discusses virtues and demerits).

Seeing the whole society relaxed with the eyes of Vivek, bowing to everyone, remembering Shri Sitaji and Shri Raghunathji, Bharatji said-

Oh God! You are Father, Mother, Suhrid (friend), Guru, Swami, Pujya, supremely benevolent and interloper. Simple heart, superior master, modesty stores, refugee guard, omniscient, intelligent

Able, one who takes refuge in the shelter, respects the virtues and defeats the demerits and sins. Hey Gosain! Like you, you are the master and I am like me in maligning with the master.

I have come here after violating the words of Prabhu (you) and Father, and gathering the society. Good and bad, high and low in the world, amrit and amar padas (positions of gods), poisons and death etc.

No one has seen or heard such a thing that can give the command of Shri Ramchandraji (you) in the mind. In all respects, I gave the same obedience, but the Lord accepted that humility as affection and service!

Hey Nath! You did me good by your kindness and goodness, due to which my corruption (dosha) also became like Bhushan (virtue) and my beautiful fame spread all around.

Hey Nath! Your custom and beautiful nature have been praised in the world and have been sung by the Vedas. One who is cruel, devious, wicked, insubstantial, slanderous, despicable, insular, nihilistic (atheist) and fearless (fearless).

Hearing them, you also came in front of the shelter and adopted them only after bowing. Seeing the faults of those (refugees), you never brought them to heart and after listening to their merits, they spoke about them in the society of sages.

Who is the lord who is pleased with such a servant, who will furnish all the equipment of the servant (fulfilling all his requirements) and even in his dream, without thinking of doing anything (that is, I have done something for the servant, such Not knowing) Inversely the servant will hesitate, keep this in your heart!

I raise my arm and pledge (with great emphasis), saying, such a lord is none other than you. (Monkeys etc.) Animals dance and parrots (learned) become proficient in lessons, but the parrot’s (recitation proficiency) quality and the animal’s speed of dancing (respectively) are subject to the teacher and dancer.

In this way, by correcting the (spoiled) talk of your servants and giving them respect, you made them the head of the sadhus. Apart from Kripalu (you), who else will forcefully (obediently) follow their ordinances?

Even though I walked away from mourning or with affection or by obeying the child left by nature (not obeying), the merciful Swami (you) looked at me and considered me good in all respects (I considered this unfair act to be good).

I saw your feet at the root of the beautiful forests and came to know that Swami suited me by nature. In this large society, he saw his fate, that even with such a big lapse, Swami has so much love for me!

Kripanidhan has bestowed upon me all the grace and grace of Sangopang (that is, I did not deserve anything at all, the more all-pervasive grace you have bestowed upon me) Hey Gosain! You cherished me with your modesty, nature and goodness.

Hey Nath! Except for the inhibitions of the masters and the society, I have made all the difference by saying the same voice, like Avinay or Vinay Bhari. Hey, God! Knowing my mood (anger), you will forgive me.

It is a great crime to say to Suhrid (people without interest), wise and superior boss, therefore, O God! Now allow me, you have corrected all my things.

I call my heart the interest (desire) that keeps me awake, asleep, and in my dream, by invoking the Raja of the feet of Lord (you), which is truth, Sukrit (virtue) and the beautiful limit (duration) of happiness.

He is interested – leaving the four fruits of treachery, selfishness and (artha-dharma-kama-moksha form) to serve the lord with natural love. And there is no service to the superior master like obedience. Hey, God! Now the same command is given to Prasad’s servant.

Bharatji felt very compelled to say this. The body got pulsed, water filled the eyes (of Premashru). Akulakar (distraught) he caught the feet of Lord Shri Ramchandra. That time and affection cannot be called.

Kripasindhu Shri Ramchandraji held a handsome voice honoring Bharati and held him close to him. Hearing the plea of Bharatji and seeing his nature, the whole gathering and Shri Raghunathji became relaxed with affection.

Shri Raghunathji, the society of sages, Muni Vasisthaji and Mithilapati Janakji became relaxed with affection. Everyone started admiring the immense glory of Bharathji’s brotherhood and his devotion. The Lord started pouring flowers on him praising Bharatji from the heart. Tulsidasji says- Everybody got distraught after listening to Bharatji’s speech and was scared as if the lotus was coming from the night!

Seeing all the male and female victims of both societies humbled and grieved, Mahamalin’s mind Indra wants his death by killing the dead.

Devraj Indra is the limit of treachery and mischief. He loves foreign loss and his own profit. The manner of Indra is like a crow. He is a leery and dirty mind, he has no faith in anyone.

First of all, disguise the fraud by doing kumat (bad idea) (decorating many kinds of fraud). Then he (hypocritical) put the Uchaat on everyone’s head. Then he especially fascinated all the people from Devamaya, but he did not get very upset with the love of Shri Ramchandraji (that is, his love for Shri Ramji remained something).

No one’s mind is stable under fear and suspicion. In the moment, they have a desire to live in the forest and in the moment they start to like the house. People are grieving with this kind of dizzying state of mind. As if the water at the confluence of the river and the sea is getting angry. (Just as the water at the confluence of the river and the sea is not constant, sometimes it comes here and sometimes it goes there, the same kind of situation is in the mind of the people).

Due to the two-sided mind, they do not get satisfaction anywhere and do not even say their heart to each other. On seeing this condition, Kripanidhan Shri Ramchandraji laughed in the heart and said – the dog, Indra and the young man (male person) are like (of the same nature). (According to Paninian grammar, the forms of the words Schwann, Yuvan and Maghavan are also similar).॥

Except for Bharatji, Janakji, Munijan, Ministers and learned sages, the human being who was found worthy (the nature and the condition of which), was similarly worshiped.

Kripasindhu Shri Ramchandraji saw people saddened by his affection and heavy deception of Devraj Indra. Bharathji’s devotion spurred the wisdom of everyone in the assembly, King Janaka, Guru, Brahmin and Minister etc.

Everyone is looking at Shri Ramchandraji from the picture. Speaking words to the taught with ease. Bharati’s kindness, humility, humility and bravado are pleasing to hear, but she is difficult to describe.

Kripasindhu Shri Ramchandraji saw people saddened by his affection and heavy deception of Devraj Indra. Bharathji’s devotion spurred the wisdom of everyone in the assembly, King Janaka, Guru, Brahmin and Minister etc.

Everyone is looking at Shri Ramchandraji from the picture. Speaking words to the taught with ease. Bharati’s kindness, humility, humility and bravado are pleasing to hear, but she is difficult to describe.

Seeing the love of devotion, Muni and Mithileshwar Janakji fell in love, how can Tulsidas say the glory of Bharatji? His devotion and beautiful sentiment (in the poet’s) heart has been sublime (developing).

But that intellect was compelled to accept the dignity of the poet’s tradition, considering himself to be small and the glory of Bharatji (could not dare to describe it). He is very interested in his qualities, but cannot say them. Wisdom became like the words of a child (she became frustrated)!

The pure glory of Bharatji is the pure moon, and the poet’s wisdom is Chakori, who has been staring at the devotees’ heart in the pure sky as she stares at the moon (who then describes it?).

The description of the nature of Bharatji is not accessible even to the Vedas. (Hence) Pardon the pangs of my frivolous intellect. Who will not become attached to the feet of Shri Sita and Ramji while listening to the harmony of Bharatji?

By remembering Bharatji, who did not have the love of Shri Ramji, who would be left like him (unfortunate)? The merciful and intelligent Shri Ramji, seeing the condition of everyone and knowing the state of the heart of the devotee (Bharatji),

Dharmadhurndhar, Dheer, clever in policy, seas of truth, affection, modesty and happiness, following the policy and love of Shri Raghunathji, seeing the country, time, opportunity and society

(Accordingly) uttered words which were as if the speech itself were beneficial in the result and sounded like the moon’s juice (nectar). (They said-) O Bharata! You are about to bear the axis of religion, knower of both folk and Vedas and proficient in love.

Hey Tat You are as clean as you are by your actions, words and mind. How can the qualities of a younger brother be said in the society of gurus and in such times?

Hey Tat You know the manner of Suryakul, the fame and love of the faithful father, the shame of time, society and the gurus, and the mind of everyone who is indifferent, friend and foe.

You know about everyone’s actions (duties) and your and my most beneficial religion. Although I trust you in every way, yet I say something according to the time.

Hey Tat Without father (in his absence), only the grace of the Guru dynasty has kept us safe, otherwise the subjects including us, family, family would have been ruined.

If the sun sets without time (before evening), then who will have no trouble in the world? Hey Tat The same type of fraternity has done this (untimely death of father). But Muni Maharaj and Mithileshwar saved everyone.

All the work of the state, shame, prestige, religion, earth, wealth, house – all of them will follow (protect) Guruji’s influence (strength) and the result will be auspicious.

Guruji’s Prasad (grace) is yours and our protector, including society at home and in the forest. The obedience (obeying) of mother, father, master and master is the same as Seshaji in holding the earth in all religions.

Hey Tat You do the same and make me do it too and be the protector of Suryakul. For the seeker, it is the same (spiritual practice of obedience) giving of complete attainments, Kirtimayi, Sadgatimayi and Aishwaryamayee Triveni.

Thinking this and make the people and family happy even after enduring a huge crisis. Hey brother! Everyone has divided my misfortune, but you have great difficulty (most sorrow) for a period (fourteen years).

Knowing you are gentle, I am saying harsh (talk of disconnection). Hey Tat It is not an unfair thing for me in bad times. Only the best brothers are helpful in Kuthore (Kuwasar). Trauma of thunderbolt is also prevented by hand.

The servant should be like hands, feet and eyes and should be like Swami Mukh. Tulsidasji says that the Sukvi appreciates the servant-master’s manner of listening to such kindness.

Listening to the voice of Shri Raghunathji, as if rooted in the nectar of the ocean of love (emanating from the churning), the whole society became relaxed, everyone found love. Saraswati kept silent after seeing this condition.

Bharatji was completely satisfied. As soon as Swami was in front (favorable), his sorrows and faults turned his back (he left them and ran away). His face became happy and the sadness of the mind disappeared. It is as if Saraswati was pleased with the dumb.

He then bowed with love and by adding the karkamal, he said – O Nath! I got the pleasure of going with you and I also got the benefit of being born in the world.

Hey kind! Now, as per order, I should do it with respect on my head! But God! You give me that support (any support), by which I can get beyond the period (I spend the period).

Hey, God! Having received Guruji’s permission for the consecration of Swami (you), I have been taking water from all the pilgrimages, what is the command for that?

I have another great desire in my mind, which is not said due to fear and hesitation. (Shri Ramchandraji said-) O brother! Say. Then on getting permission from the Lord, Bharatji said affectionately beautiful speech-॥

If commanded, then I should see the holy places of Chitrakoot, shrines, forests, birds, animals, ponds, rivers, waterfalls and groups of mountains and especially the land marked with the footprints of Lord (you).

(Shri Raghunathji said-) Surely hold the command of Atri Rishi on your head (ask them to do as they say) and fearlessly wander into the forest. Hey brother! With the offerings of Atri Muni, the giver of the forest forests, the most holy and very beautiful –

And wherever Atriji, the chief of the sages, gives the command, establish the water of the (brought) pilgrimages there. Hearing the words of the Lord, Bharatji found happiness and was pleased to be the head of Muni Atreeji’s feet.

Hearing the dialogues of Bharatji and Shri Ramchandraji, the origin of all the beautiful forests, praising the selfish deity Raghukul started showering flowers of Kalpavriksha.

‘Blessed Bharatji, hail Swami Shri Ramji!’ Saying this, the deity began to rejoice (excessively). Hearing the words of Bharatji, Muni Vasishthaji, Mithilapati Janakji and everyone in the assembly got very excited (Anand).

The qualities of Bharatji and Shri Ramachandraji are praising the group and the loving and loving Janakji Pulkit. Both servant and master have a beautiful nature. His laws and love are also very sacred to the holy.

The ministers and the councilors all fell in love and started appreciating according to their intelligence. Hearing the dialogue of Shri Ramchandraji and Bharatji, there was both joy and sadness in the hearts of both the societies (sadness due to the possibility of joy and Ram Vayog) seeing the service religion of Bharatji.

Kausalyaji, the mother of Shri Ramchandraji, gave patience to the other queens, knowing the sorrow and happiness as equal, and the qualities of Shri Ramji. Some are talking about the magnanimity of Shri Ramji, and some are appreciating the goodness of Bharatji.

Muni and Janakji, including the assembly, listened to the oath of Sri Ramachandraji (were stunned). No one is able to answer anyone, everyone is looking at Bharatji.

Bharatji saw the gathering under the inhibition. Ramabandhu (Bharatji), with great endurance, and looking at the times, handled his (swaying) love as if Vindhyachal was stopped by Agastaji.

Hiranyaksha in the form of mourning (of the whole assembly) took away the earth in the form of wisdom, which was the vagina (generating) of the world in the form of a great virtue. The huge Varaha (Varaha Rupa Bhariya) of Bharatji’s conscience (by destroying Hiranyaksha in mourning) saved him without hard work!

Bharatji bowed and bowed his hands to everyone and pleaded with Shri Ramchandraji, Raja Janakji, Guru Vashisthaji and the saint-saint and said- Today, I will forgive this very inappropriate behavior. I am saying a harsh (indignant) word with a soft (small) face.

Then he remembered the beautiful Saraswati in his heart. He came to Manas (from Manasarovar as his mind) and came to his mouth. Bharati’s voice, with a clear conscience, religion and policy, is beautiful Hansini (similar to the one who discusses virtues and demerits).

Seeing the whole society relaxed with the eyes of Vivek, bowing to everyone, remembering Shri Sitaji and Shri Raghunathji, Bharatji said-

Oh God! You are Father, Mother, Suhrid (friend), Guru, Swami, Pujya, supremely benevolent and interloper. Simple heart, superior master, modesty stores, refugee guard, omniscient, intelligent

Able, one who takes refuge in the shelter, respects the virtues and defeats the demerits and sins. Hey Gosain! Like you, you are the master and I am like me in maligning with the master.

I have come here after violating the words of Prabhu (you) and Father, and gathering the society. Good and bad, high and low in the world, amrit and amar padas (positions of gods), poisons and death etc.

No one has seen or heard such a thing that can give the command of Shri Ramchandraji (you) in the mind. In all respects, I gave the same obedience, but the Lord accepted that humility as affection and service!

Hey Nath! You did me good by your kindness and goodness, due to which my corruption (dosha) also became like Bhushan (virtue) and my beautiful fame spread all around.

Hey Nath! Your custom and beautiful nature have been praised in the world and have been sung by the Vedas. One who is cruel, devious, wicked, insubstantial, slanderous, despicable, insular, nihilistic (atheist) and fearless (fearless).

Hearing them, you also came in front of the shelter and adopted them only after bowing. Seeing the faults of those (refugees), you never brought them to heart and after listening to their merits, they spoke about them in the society of sages.

Who is the lord who is pleased with such a servant, who will furnish all the equipment of the servant (fulfilling all his requirements) and even in his dream, without thinking of doing anything (that is, I have done something for the servant, such Not knowing) Inversely the servant will hesitate, keep this in your heart!

I raise my arm and pledge (with great emphasis), saying, such a lord is none other than you. (Monkeys etc.) Animals dance and parrots (learned) become proficient in lessons, but the parrot’s (recitation proficiency) quality and the animal’s speed of dancing (respectively) are subject to the teacher and dancer.

In this way, by correcting the (spoiled) talk of your servants and giving them respect, you made them the head of the sadhus. Apart from Kripalu (you), who else will forcefully (obediently) follow their ordinances?

Even though I walked away from mourning or with affection or by obeying the child left by nature (not obeying), the merciful Swami (you) looked at me and considered me good in all respects (I considered this unfair act to be good).

I saw your feet at the root of the beautiful forests and came to know that Swami suited me by nature. In this large society, he saw his fate, that even with such a big lapse, Swami has so much love for me!

Kripanidhan has bestowed upon me all the grace and grace of Sangopang (that is, I did not deserve anything at all, the more all-pervasive grace you have bestowed upon me) Hey Gosain! You cherished me with your modesty, nature and goodness.

Hey Nath! Except for the inhibitions of the masters and the society, I have made all the difference by saying the same voice, like Avinay or Vinay Bhari. Hey, God! Knowing my mood (anger), you will forgive me.

It is a great crime to say to Suhrid (people without interest), wise and superior boss, therefore, O God! Now allow me, you have corrected all my things.

I call my heart the interest (desire) that keeps me awake, asleep, and in my dream, by invoking the Raja of the feet of Lord (you), which is truth, Sukrit (virtue) and the beautiful limit (duration) of happiness.

He is interested – leaving the four fruits of treachery, selfishness and (artha-dharma-kama-moksha form) to serve the lord with natural love. And there is no service to the superior master like obedience. Hey, God! Now the same command is given to Prasad’s servant.

Bharatji felt very compelled to say this. The body got pulsed, water filled the eyes (of Premashru). Akulakar (distraught) he caught the feet of Lord Shri Ramchandra. That time and affection cannot be called.

Kripasindhu Shri Ramchandraji held a handsome voice honoring Bharati and held him close to him. Hearing the plea of Bharatji and seeing his nature, the whole gathering and Shri Raghunathji became relaxed with affection.

Shri Raghunathji, the society of sages, Muni Vasisthaji and Mithilapati Janakji became relaxed with affection. Everyone started admiring the immense glory of Bharathji’s brotherhood and his devotion. The Lord started pouring flowers on him praising Bharatji from the heart. Tulsidasji says- Everybody got distraught after listening to Bharatji’s speech and was scared as if the lotus was coming from the night!

Seeing all the male and female victims of both societies humbled and grieved, Mahamalin’s mind Indra wants his death by killing the dead.

Devraj Indra is the limit of treachery and mischief. He loves foreign loss and his own profit. The manner of Indra is like a crow. He is a leery and dirty mind, he has no faith in anyone.

First of all, disguise the fraud by doing kumat (bad idea) (decorating many kinds of fraud). Then he (hypocritical) put the Uchaat on everyone’s head. Then he especially fascinated all the people from Devamaya, but he did not get very upset with the love of Shri Ramchandraji (that is, his love for Shri Ramji remained something).

No one’s mind is stable under fear and suspicion. In the moment, they have a desire to live in the forest and in the moment they start to like the house. People are grieving with this kind of dizzying state of mind. As if the water at the confluence of the river and the sea is getting angry. (Just as the water at the confluence of the river and the sea is not constant, sometimes it comes here and sometimes it goes there, the same kind of situation is in the mind of the people).

Due to the two-sided mind, they do not get satisfaction anywhere and do not even say their heart to each other. On seeing this condition, Kripanidhan Shri Ramchandraji laughed in the heart and said – the dog, Indra and the young man (male person) are like (of the same nature). (According to Paninian grammar, the forms of the words Schwann, Yuvan and Maghavan are also similar).॥

Except for Bharatji, Janakji, Munijan, Ministers and learned sages, the human being who was found worthy (the nature and the condition of which), was similarly worshiped.

Kripasindhu Shri Ramchandraji saw people saddened by his affection and heavy deception of Devraj Indra. Bharathji’s devotion spurred the wisdom of everyone in the assembly, King Janaka, Guru, Brahmin and Minister etc.

Everyone is looking at Shri Ramchandraji from the picture. Speaking words to the taught with ease. Bharati’s kindness, humility, humility and bravado are pleasing to hear, but she is difficult to describe.

Kripasindhu Shri Ramchandraji saw people saddened by his affection and heavy deception of Devraj Indra. Bharathji’s devotion spurred the wisdom of everyone in the assembly, King Janaka, Guru, Brahmin and Minister etc.

Everyone is looking at Shri Ramchandraji from the picture. Speaking words to the taught with ease. Bharati’s kindness, humility, humility and bravado are pleasing to hear, but she is difficult to describe.

Seeing the love of devotion, Muni and Mithileshwar Janakji fell in love, how can Tulsidas say the glory of Bharatji? His devotion and beautiful sentiment (in the poet’s) heart has been sublime (developing).

But that intellect was compelled to accept the dignity of the poet’s tradition, considering himself to be small and the glory of Bharatji (could not dare to describe it). He is very interested in his qualities, but cannot say them. Wisdom became like the words of a child (she became frustrated)!

The pure glory of Bharatji is the pure moon, and the poet’s wisdom is Chakori, who has been staring at the devotees’ heart in the pure sky as she stares at the moon (who then describes it?).

The description of the nature of Bharatji is not accessible even to the Vedas. (Hence) Pardon the pangs of my frivolous intellect. Who will not become attached to the feet of Shri Sita and Ramji while listening to the harmony of Bharatji?

By remembering Bharatji, who did not have the love of Shri Ramji, who would be left like him (unfortunate)? The merciful and intelligent Shri Ramji, seeing the condition of everyone and knowing the state of the heart of the devotee (Bharatji),

Dharmadhurndhar, Dheer, clever in policy, seas of truth, affection, modesty and happiness, following the policy and love of Shri Raghunathji, seeing the country, time, opportunity and society

(Accordingly) uttered words which were as if the speech itself were beneficial in the result and sounded like the moon’s juice (nectar). (They said-) O Bharata! You are about to bear the axis of religion, knower of both folk and Vedas and proficient in love.

Hey Tat You are as clean as you are by your actions, words and mind. How can the qualities of a younger brother be said in the society of gurus and in such times?

Hey Tat You know the manner of Suryakul, the fame and love of the faithful father, the shame of time, society and the gurus, and the mind of everyone who is indifferent, friend and foe.

You know about everyone’s actions (duties) and your and my most beneficial religion. Although I trust you in every way, yet I say something according to the time.

Hey Tat Without father (in his absence), only the grace of the Guru dynasty has kept us safe, otherwise the subjects including us, family, family would have been ruined.

If the sun sets without time (before evening), then who will have no trouble in the world? Hey Tat The same type of fraternity has done this (untimely death of father). But Muni Maharaj and Mithileshwar saved everyone.

All the work of the state, shame, prestige, religion, earth, wealth, house – all of them will follow (protect) Guruji’s influence (strength) and the result will be auspicious.

Guruji’s Prasad (grace) is yours and our protector, including society at home and in the forest. The obedience (obeying) of mother, father, master and master is the same as Seshaji in holding the earth in all religions.

Hey Tat You do the same and make me do it too and be the protector of Suryakul. For the seeker, it is the same (spiritual practice of obedience) giving of complete attainments, Kirtimayi, Sadgatimayi and Aishwaryamayee Triveni.

Thinking this and make the people and family happy even after enduring a huge crisis. Hey brother! Everyone has divided my misfortune, but you have great difficulty (most sorrow) for a period (fourteen years).

Knowing you are gentle, I am saying harsh (talk of disconnection). Hey Tat It is not an unfair thing for me in bad times. Only the best brothers are helpful in Kuthore (Kuwasar). Trauma of thunderbolt is also prevented by hand.

The servant should be like hands, feet and eyes and should be like Swami Mukh. Tulsidasji says that the Sukvi appreciates the servant-master’s manner of listening to such kindness.

Listening to the voice of Shri Raghunathji, as if rooted in the nectar of the ocean of love (emanating from the churning), the whole society became relaxed, everyone found love. Saraswati kept silent after seeing this condition.

Bharatji was completely satisfied. As soon as Swami was in front (favorable), his sorrows and faults turned his back (he left them and ran away). His face became happy and the sadness of the mind disappeared. It is as if Saraswati was pleased with the dumb.

He then bowed with love and by adding the karkamal, he said – O Nath! I got the pleasure of going with you and I also got the benefit of being born in the world.

Hey kind! Now, as per order, I should do it with respect on my head! But God! You give me that support (any support), by which I can get beyond the period (I spend the period).

Hey, God! Having received Guruji’s permission for the consecration of Swami (you), I have been taking water from all the pilgrimages, what is the command for that?

I have another great desire in my mind, which is not said due to fear and hesitation. (Shri Ramchandraji said-) O brother! Say. Then on getting permission from the Lord, Bharatji said affectionately beautiful speech-॥

If commanded, then I should see the holy places of Chitrakoot, shrines, forests, birds, animals, ponds, rivers, waterfalls and groups of mountains and especially the land marked with the footprints of Lord (you).

(Shri Raghunathji said-) Surely hold the command of Atri Rishi on your head (ask them to do as they say) and fearlessly wander into the forest. Hey brother! With the offerings of Atri Muni, the giver of the forest forests, the most holy and very beautiful –

And wherever Atriji, the chief of the sages, gives the command, establish the water of the (brought) pilgrimages there. Hearing the words of the Lord, Bharatji found happiness and was pleased to be the head of Muni Atreeji’s feet.

Hearing the dialogues of Bharatji and Shri Ramchandraji, the origin of all the beautiful forests, praising the selfish deity Raghukul started showering flowers of Kalpavriksha.

‘Blessed Bharatji, hail Swami Shri Ramji!’ Saying this, the deity began to rejoice (excessively). Hearing the words of Bharatji, Muni Vasishthaji, Mithilapati Janakji and everyone in the assembly got very excited (Anand).

The qualities of Bharatji and Shri Ramachandraji are praising the group and the loving and loving Janakji Pulkit. Both servant and master have a beautiful nature. His laws and love are also very sacred to the holy.

The ministers and the councilors all fell in love and started appreciating according to their intelligence. Hearing the dialogue of Shri Ramchandraji and Bharatji, there was both joy and sadness in the hearts of both the societies (sadness due to the possibility of joy and Ram Vayog) seeing the service religion of Bharatji.

Kausalyaji, the mother of Shri Ramchandraji, gave patience to the other queens, knowing the sorrow and happiness as equal, and the qualities of Shri Ramji. Some are talking about the magnanimity of Shri Ramji, and some are appreciating the goodness of Bharatji.

Click here –  Janak Sunayna Dialogue, Glory to Bharatji

Janaka Vashisthadi dialogue, Indra’s concern, Saraswati’s explanation to Indra

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