Shree naam vandana and naam mahima

Shree naam Vandana and Naam Mahima

naam-I worship ‘Rama’ in the name of Shri Raghunathji, who is the seed for Krishanu (fire), Bhanu (sun), and Himkar (moon) i.e. ‘A’ and ‘M’. The name ‘Ram’ is Brahma, Vishnu, and Syrup. He is the soul of the Vedas, the nirgun, the formless, and the storehouse of virtues.

Which is the Mahamantra, which is chanted by Maheshwar Shri Shivji and by him whose teachings are the cause of salvation in Kashi and whose glory is known by Ganeshji, who is first worshiped with the influence of this ‘Ram’ name?

Adikavi knows the glory of Sri Valmiki Ji Ramnam, who became holy by chanting the reverse name (‘Mara’, ‘Mara’). On hearing Shri Shivji’s promise that a Ram-name is similar to a Sahasra name, Parvati ji always chants the Ram-name with her husband (Shri Shivji).

Seeing such love of Parvatiji’s heart towards the name, Shree Shivji was delighted and he made Parvati ji as Bhushan form (Shiromani among husbands) among women. (That is, by holding them in his limb, made Ardhangini). Shri Shivji is well aware of the effect of the name, due to which (effect) Kalkut poison gave him the fruit of nectar.

Bhakti of Shri Raghunathji is the rainy season, Tulsidasji says that the best servants are paddy and two beautiful letters named ‘Ram’ are the months of Sawan-Bhado.

Both the letters are sweet and beautiful, the eyes of the alphabetical body, the life of the devotees and accessible and pleasing to all in remembrance and those who live in this world in beneficence and hereafter (ie, in the divine abode of God From the divine body, they are always appointed in the Bhagavatseva.)

He is very good (beautiful and melodious) in saying, hearing and remembering, Tulsidas is as lovely as Shri Rama-Laxman. These (‘R’ and ‘M’) describe it differently (meaning their pronunciation, meaning and fruit are different in terms of Beej Mantra), but they are of the same nature as Jiva and Brahma. Living together (always one form and one juice),

Both these characters are beautiful brothers like Nara-Narayana, they are the ones to follow the world and especially protect the devotees. These devotional forms are beautiful ornaments (earrings) of the ears of a beautiful woman, and the pure moon and sun for the benefit of the world.

These beautiful motifs (moksha) are similar to the taste and fulfillment of nectar, are earth-wearers like Kachhap and Sheshaji, are like a bumblebee in a beautiful lotus-like form of devotees, and Shri Krishna for the tongue-like Yashodaji. And are (pleasurable) like Balaramji.

Tulsidasji says- Both the letters of the name of Shri Raghunathji adorn themselves, one of which (Rakar) is from Chhatarupa (Ref) and the other (Makar) is above Mukutmani (Anusvara) form.

In understanding, both the name and the fame are one, but both have the same love as the mutual master and the servant (ie, even though there is complete unity in the name and name, the servant walks behind the name, so the name goes after the Lord. Lord Shri Ramji follows his ‘Rama’ name (he comes there as soon as he takes the name). Both the name and the form are the title of God, they (the name and form of God) are both indescribable, eternal and beautiful (pure devotees) ) It is only through wisdom that his (divine, imperishable) nature comes to know.

To say who is big, who is small in these (name and form) is a crime. Sage men will understand themselves by listening to their qualities (lack-in-place). Forms are seen under the name, without the name there is no knowledge of the form.

Without any special form, without knowing its name, it cannot be recognized and without seeing the name, if the name is remembered, that form comes into the heart with a special love.

The story of the speed of name and form (the story of the feature) is inexplicable. It is pleasing to understand, but it cannot be described. The name between Nirgun and Sagun is a beautiful to witness and a clever interpreter who gives accurate knowledge of both.

Tulsidasji says, if you want to light both inside and outside, then place the gem-lamp in the form of Ramnam on the sill as the tongue of the mouth of the door.

Glory to the names of Lord Shiva Shankar

Well-timed liberated Yogi men who have been well-touched by this great creation of Brahma (visual world) awake by chanting this name (in the day of element knowledge) and experiencing the unique and unrestrained, unnamed Brahmasukha without name and form. Huh.

Those (curious) who want to know the deep secret (real glory) of God, also know it by changing the name with the tongue. (Meaning seekers of cosmic siddhis) seekers chant the name with flame and Animaadi (the eight) siddhis get perfected.

(Dazed by distress) When the devotees chant the name, then their great and bad crises disappear and they become happy. There are four types in the world (1-Semantic-Dhanadi-seeker, 2-Aarta seeking for the retirement of distress, 3-Curious-knowing with the desire to know God, 4-knowledgeable-knowing God with element Those who are naturally sent with love) are Rama’s devotees and all four are saintly, sinless and generous.

All four astute devotees have the basis of the name, in whom knowledgeable devotees are especially dear to the Lord. Thus, the name has influence in all the four ages and in all the four Vedas, but especially in the Kali Yuga. There is no other solution (except name)

Those who are devoid of all kinds of desires (also of enjoyment and salvation) and are absorbed in the juice of Shri Rama’s devotion, they have also kept their mind fish in the lake of the nectar of the beautiful love of the name (ie, the constant praise of the name Sudha They do not want to separate from it even for a moment)

Nirguna and Saguna are the two forms of Brahman. Both of them are inexplicable, bottomless, endless, and unique. In my opinion, the name is greater than these two, who by their own strength have held both of them under their control.

Gentleman, do not consider this to be the audacity of the imagination of my slave, I say the faith, love, and interest of my mind. The knowledge of Nirguna Brahman is similar to that of the invisible fire, which is inside the wood but not visible, and the saguna Brahman is like the manifest fire, which is visible directly.

Both Nirguna and Saguna Brahm are not easy to know, but both are easily known by chanting the name, which is why I have called the name Rama bigger than Nirguna Brahma and Saguna Brahma Rama, while Brahma is the same Comprehensive, indestructible, is the mine of Satya, Chetan, and Anand.

All the creatures of the world are humbled and grieved even while living in the heart of such a disorder God. By chanting the name (knowing the true nature, glory, mystery, and influence of the name), by chanting the name (devoutly chanting the name chanting), the same Brahman manifests itself as if knowing the value of the gem.

Thus the effect of the name from Nirguna is very large. Now according to my opinion, I say that the name (Saguna) is bigger than Rama.

Shri Ramchandraji, wearing a human body for the benefit of the devotees, made the

sadhus happy by suffering themselves, but the devotees chanting the name with

love easily become homes of joy and well-being.

Shri Ramji starred only an ascetic woman (Ahilya), but the name improved the impaired intelligence of crores of wicked. So Shri Ramji ended up with the army and son (Subahu) of Tadka, the daughter of a Suketu Yaksha, for the benefit of sage Vishwamishra, but the name destroys the defects, sorrows, and miseries of his devotees in the same way as the sun at night. Shri Ramji himself broke Shivaji’s bow, but the glory of the name is going to destroy all the fears of the world.

Lord Sri Ramji made the (terrible) Dandak forest a delight, but the name sanctified the minds of innumerable human beings. Shri Raghunathji killed a group of demons, but the name is about to root out all the sins of Kali Yuga.

Shri Ramcharitmanas Balkand know in detail

Because Shri Raghunathji liberated only the best servants like Shabri, Jatayu, but the name saved the uncultivated wicked. The legend of the name’s properties is famous in the Vedas.

Shri Ramji kept both Sugriva and Vibhishan in his shelter, everyone knows this, but

the name has blessed many poor people. This beautiful name of the name is specially published in Loka and Veda.

Shri Ramji did not work a little to build an army of bears and monkeys and to

build bridges over the sea, but the world dries up as soon as he names it. Gentlemen! Think in your mind (who is the bigger of the two)

Sri Ramachandraji killed Ravana in battle with the family, then along with Sita, he entered his city (Ayodhya). Rama became king, Awadh was his capital, the god and sage whose virtues sing with

grace, but the servants (devotees) lovingly remember the name, and wander in their

own happiness, engrossed in love, by conquering a strong army of hard-earned fascination.

The name offerings do not bother him even in dreams.

Thus the name (Nirguna) is greater than both Brahma and (Saguna) Rama. It is also a boon for those who give boons. Shri Shivji, knowing this in his heart, has taken this ‘Ram’ name out of the

character of 100 million Ram (by choosing it from the original form).

Shivji is imperishable by the name of Prasad and despite having undesirable effects, it is the sign of Mars. Shukdevji and Sanakadi enjoy Brahmanand with the same offerings as Siddha, Muni, Yogi Gana.

Naradji has known the name Pratap. Hari is dear to the whole world, (Hari is dear to everyone) and

you (Shri Naradji) are dear to both Hari and Hari. God was pleased with the chanting of the name so that Prahlada and the devotees became proud.

Brahmin Saint Vandana Ram Charit Manas

Dhruvji chants Hari Naam with remorse (saddened by the words of Vimata) and

gets immovable Anupam Sthan (Dhruvaloka) from his Pratap. After remembering the holy name, Hanumanji has placed Sri Ramji in his control.

The lowly Ajamil, Gaja, and Ganika (prostitutes) were also freed from the influence of Sri Hari’s name. To what extent can I boast of the name, Ram cannot even sing the virtues of the name.

In the Kali Yuga, Rama’s name is Kalpataru (the giver of mind) and the

abode of welfare (the house of liberation), which, on remembering it, became like (pure) Tulsidas (pure) Tulsidas like Tulsi.

(It is not only about Kali Yuga). In four yugas, in all the three eras and in all the three worlds, by chanting the name,

the creatures have been shocked. The view of Vedas, Puranas, and saints is that

the fruit of all virtues is to be loved in Sri Ramji (or in the name of Rama).

In the first (Satya) Yuga, God is please by meditation, in the second (Treta) Yuga, and by worshiping in Dwapar, but Kali Yuga is only the root and

mourning of sin, in which the mind of man remains a fish in the

sea of sin ( That is, one never wants to be separated from sin, it cannot become meditation, sacrifice, and worship).

In such a Karal (Kali Yuga) period, the name is Kalpavriksha, which is going to destroy all the pangs of the world as soon as it is remembered. In the Kali Yuga, the name Rama is the one who gives the desired fruit, is the ultimate benefactor of the hereafter and the parent of this world (that is, gives the supreme abode of God in the hereafter and maintains and preserves in this world all the way to the parents. )

Guru Vandana Shri Ram Charitra Manas

In the Kali Yuga, there is neither karma, devotion nor knowledge, the name Ram is the basis. The name of Ram is wise and capable of Lord Hanuman for the sake of (killing) Kalyug in the form of fraud. The name Rama is Shri Narasimha Bhagwan, Kaliyug is

Hiranyakashipu and the people who chant are similar to Prahlada, this

Rama Naam will protect those who chant by killing the enemy (demons of Kali Yuga).

By chanting the name in any way with a good feeling (love), bad feeling (hate), anger, or laziness.

there is well-being in ten directions. By recollecting the same (supreme welfare) Rama’s name, and by bringing Shri Raghunathji to the forehead, I describe the qualities of Ramji.

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