Decision on Sankhyayog and Karmayoga Karyamanyasayog Chapter Fifth
Karyamanyasayog Chapter Fifth , Arjun said – O Krishna! You praise the renunciation of deeds and then Karmayoga. Therefore, which one of these two is a well-defined means of welfare for me to tell him.
Sri Bhagavan said – Karma sannyas and karma yoga – are the ones doing ultimate well-being, but both of them are also better than karma sannyas being easy in karma yoga means.
Hey Arjun! A man who does not envy anyone nor aspire for anyone is always understood as a karma yogi sanyasi because a man devoid of raga-dwaisadi duality becomes happily free from worldly bondage.
The above sannyas and karma yogas are called foolish people giving separate results and not pandit because, in both of them, a person in the right type of both receives the divine form of both.
The supreme abode that is attained by the knowledge yogis, the same is attained by the Karmayogis. Therefore, the man who sees Jnana Yoga and Karmayoga in a fruitful way see the reality.
But hey Arjun! Without karma yoga, it is difficult to get renunciation of the karma in the whole of the karmas, that is, the mind, the senses and the body, and the divine Karmayogi, who meditates on the Bhagavat Swarupa, is soon attained to the Supreme Soul.
Characteristics of Sankhyayogi and Karmayogi and their glory (Karyamanyasayog Chapter Fifth)
Whose mind is under its control, which is spirit-conscious and pure conscience, and the soul of the whole being, whose soul is the soul, does not even indulge in doing such karma yogi deeds.
The Sankhyayogi, who knows the element, is watching, hearing, touching, smelling, eating, moving, sleeping, breathing, speaking, quitting, eclipsing and opening and closing the eyes. Also, all the senses are exercising in their respective meanings – in this way, understand that without a doubt, I do not do anything.
A man who performs all deeds by surrendering to God and abandoning attachment, the man does not indulge in sin like a lotus leaf with water.
Karma yogis do deeds for the purification of conscience by renouncing attachment even by sense, mind, intellect and body.
By sacrificing the fruits of Karmayogi deeds, one attains peace as Bhagavatprashi, and with the inspiration of Sakamp Purush, he gets enamored in the fruit and binds it.
Subject of enlightenment (Karyamanyasayog Chapter Fifth)
The conscience, which is under control, does not do and does not perform a person who conducts Samkhya Yoga, and in the form of the body of the newlyweds, renounce all the deeds in the house and remain happily situated in the form of Sachchidanandaghan.
God does not create the coincidence of human beings either of action or of actions or of results, but nature itself has remained the same.
The omnipotent God also accepts neither the sinful deeds nor the auspiciousness of anyone, but knowledge is covered by ignorance, from which all ignorant human beings are fascinated.
But those whose ignorance has been destroyed by the knowledge of the divine, that knowledge illuminates that truth like the Sun.
Those whose mind is becoming healthy, whose intellect is becoming healthy and in the true God who is constantly in harmony, such sinful male knowledge becomes sinless by knowledge, and attains imperfection, that is, the ultimate bliss.
They are equidistant in the knowledge of learned and humble Brahmin and also in cow, elephant, dog and chandala (its expansion should be seen in the commentary of Gita Chapter 6 Verse 32).
The whole world has been conquered by those whose mind is situated in the sense, because in this living state, because the Sachchidanandaghan God is innocent and even, by this they are situated in the Sachchidanandaghan God.
The man who is not happy after receiving the beloved and does not get upset by receiving the unpleasant, he is constantly situated in the sense of self-realization, without doubt, in the Brahmana Purush Sachchidanandaghan Parbrahma Paramatma.
The seeker with unconscious conscience in external subjects receives the meditative satvic bliss that is situated in the soul, after that he experiences the malevolent ecstatic bliss in the meditative form of Sachchidanandaghan Parbrahma Paramatma.
Which are all enjoyments arising out of the coincidence of senses and subjects, although they love the men of happiness, they are also for sorrow and are the beginning of the end. Therefore, O Arjun! Wise men do not please them.
The seeker who is able to tolerate the velocity arising out of Kama-Rage in this human body, before the body is destroyed, is the same male yogi and he is happy.
A man who is happy in the soul, who is happy in the soul, and one who is knowledgeable in the soul, he is the one who attains the Sankhya Yogi calm Brahm, who is in harmony with the true God, Sachchidanandaghan.
All those whose sins have been destroyed, all whose doubts have been retired by knowledge, who are engaged in the interest of all beings and whose won-hearted mind rests in the divine, they are attained by the Brahmavitha Purush, the quiet Brahman.
For the wise men interviewed by the mindless, the mindless, the divine Brahman, without devotion and anger, the perfect divine is perfect from all sides.
Description of meditation with devotion (Karyamanyasayog Chapter Fifth)
By not worrying about the outside subjects, and by keeping the eyes of the eyes in the center of the Bhrkuti and facing the pranas and Apana Vayu in the nasal cavity, whose senses are the mind and the intellect, such as the Mokshaparayan Muni ( One who constantly contemplates the nature of God.) Has become devoid of desire, fear and anger, he is always free.
My devotee enjoys peace by knowing me with all the sacrificial fires and penance, the God of the gods of all the worlds and the good heart of all the ghosts, that is, the selfless kind and lover, by such an element.
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